(October 6, 1745 - September 18, 1807) was a Polish-Lithuanian draughtsman and painter. Smuglevičius is considered as a progenitor of Lithuanian art in the modern era.Some scholars consider him as a spiritual father of Jan Matejko's school of painting.[citation needed]. His brother was Antoni Smuglewicz. Smuglewicz was born in Warsaw into a Polish-Lithuanian familyHis father, Łukasz Smuglewicz, also a painter, had moved to Warsaw from the province of Samogitia. In 1763 Franciszek journeyed to Rome, where he began the study of fine arts under the tutorship of Anton von Maron. He stayed in Rome for the next 21 years, where he embraced the Neo-Classical style. In 1765 he received a royal scholarship from king Stanisław August Poniatowski and was admitted into the Saint Lucas Academy. As a colleague of Vincenzo Brenna he participated in cataloging artifacts from Nero`s Domus Aurea. In 1784 he returned to Warsaw, where he founded his own school of fine arts, one of the predecessors of the modern Academy of Fine Arts.  Related Paintings of Franciszek Smuglewicz :. | Tadeusz Kosciuszko taking the oath | Scythians meeting with Darius | Kosciuszko taking the oath at the Cracow Market Square. | Scythian emissaries meeting with Darius | Ethiopian king meeting ambasadors of Persia |
Related Artists:
Samuel Sidley
British 1829-1896
Theophile Hamel
(8 November 1817 - 23 December 1870) was a Canadian artist who painted mainly portraits and religious images in 19th-century Quebec. Hamel was born in 1817 in Sainte-Foy (that was a suburb of Quebec City), the son of a successful farmer. Hamel's paternal ancestry can be traced to French immigrant Jean Hamel, who arrived in New France from Avremesnil (Normandy) in 1656. In 1834 Theophile was already taking art lessons from Antoine Plamondon. His early portraits show a mixture of European romanticism and Canadian simplicity. His style gradually changed to match the taste of his clients for simple, honest, even prim portraits
Correggio
Italian 1489-1534 Correggio Locations Italian painter and draughtsman. Apart from his Venetian contemporaries, he was the most important northern Italian painter of the first half of the 16th century. His best-known works are the illusionistic frescoes in the domes of S Giovanni Evangelista and the cathedral in Parma, where he worked from 1520 to 1530. The combination of technical virtuosity and dramatic excitement in these works ensured their importance for later generations of artists. His altarpieces of the same period are equally original and ally intimacy of feeling with an ecstatic quality that seems to anticipate the Baroque. In his paintings of mythological subjects, especially those executed after his return to Correggio around 1530, he created images whose sensuality and abandon have been seen as foreshadowing the Rococo. Vasari wrote that Correggio was timid and virtuous, that family responsibilities made him miserly and that he died from a fever after walking in the sun. He left no letters and, apart from Vasari account, nothing is known of his character or personality beyond what can be deduced from his works. The story that he owned a manuscript of Bonaventura Berlinghieri Geographia, as well as his use of a latinized form of Allegri (Laetus), and his naming of his son after the humanist Pomponius Laetus, all suggest that he was an educated man by the standards of painters in this period. The intelligence of his paintings supports this claim. Relatively unknown in his lifetime, Correggio was to have an enormous posthumous reputation. He was revered by Federico Barocci and the Carracci, and throughout the 17th and 18th centuries his reputation rivalled that of Raphael.